A Theory of The Enumclaw Horse Case
Because there wasn’t enough room, and because it was a bit too abstract, this piece of theory on the Enumclaw Horse Case did not appear in my feature .
[Big Dick’s] barn is located on the edge of a little town, Enumclaw, that’s on the edge of the most densely populated, the most urban county in the state of Washington, King County. Beyond the barn is one last farm, the last farm in King County; beyond the last farm in King County, is White River, beyond White River is the base of the biggest, and potentially most dangerous, volcano in the Pacific Northwest, Mt Rainier. The fact that there are so many horses in a town that stands at the very limit of Seattle, the fact that horse fucking was thriving here—none of this can be ignored. A horse (nature) fucking a man (reason) is a union (and a limit) that directly corresponds with the geographical situation—Enumclaw, or more closely, Big Dick’s barn, being the point at which the city (reason) is terminated (or limited) by the wilderness (nature, volcano). But why should we stop there. Let’s, like Kenneth Pinyan [the man who was killed by a horse’s penis on July 2, 2005], go all the way. If we see the volcano, Mt Rainier, as the geological equivalent to the organ that got the horse its name (Big Dick), then we must see the town of Enumclaw as an anus. It is the final point of the urban body. And here we start to grasp the true meaning of Pinyan’s death. The loved and desired Mt Rainier is always threatening King County—threatening to explode and destroy the urban body with mudslides and lava. The day that the volcano erupts and kills King County is the day that Pinyan’s death obtains its true meaning.
sproing!