A flower shop in Richland, Washington, is refusing to do business for a same-sex wedding, teeing up what could become the state's first big test of its anti-discrimination law since voters approved gay marriage last fall. Now you may be thinking: an anti-gay florist? But Arlene's Flowers owner Barronelle Stutzman confirmed in a phone interview this morning that she refused to serve Robert Ingersoll and Curt Freed's wedding "because of my relationship with Jesus."
"I believe that marriage is between a man and a woman," Stutzman explained. "If they choose to get married, that's fine, if that is what they believe. I just choose not to be a participant in the wedding."
But Freed, 43, points out that the owner was never asked to "participate" in a wedding she disagrees with—just sell them flowers. "We had no intentions of sending her an invitation to our wedding. We don't want her to walk us down the aisle," he says. The couple has been buying flowers from the shop for the nine years they've been together, but when Ingresoll asked the owner last Friday to provide floral arrangements for their September 19 ceremony, Stutzman refused. Freed was seething the next morning and posted about his experience on Facebook, he says. "After I posted it, I started crying. I said to Rob that I had to do this. We are not wanting to cause some fight or create national debate about this, but it was wrong what happened to us."
And apparently against the law.
This appears to be a cut-and-dried case of illegal activity under Washington State's 2006 anti-discrimination law, which bans discrimination based on sexual orientation or gender identity, says Anne Levinson, a former Seattle Municipal Court judge and a leader of the marriage campaign. "If a business is putting themselves out there as serving the public, then they cannot discriminate," Levinson explains. And the Washington State Attorney General said in a statement that "if they sell wedding flowers to any other opposite sex couple, they must not discriminate against a same-sex couple seeking to buy wedding flowers."
Asked if she thinks she broke the law, Stutzman replied, "Well I guess we will find that out, won't we." Still, it's unclear if Stutzman will even have to defend herself in court.
Freed and Ingersoll haven't yet filed an official complaint. The couple, who initially provided comments yesterday to the TriCity Herald, are weighing their legal options. "We are unsure of how we will respond at this point, but we know we have many options available to us," Freed tells me today. "We don't want to be rash, we don't want to be vindictive, we don't want to do something that isn't moving toward the greater good."
"We are quite shocked," he continues. "I would like to make sure that people can't do this and get away with this, because it hurts people. We think it's unfair to put anyone through this kind of experience."
The couple has reason to be wary of becoming poster children and risking the religious right's backlash if they litigate. As we saw during fights last fall in four states voting on gay-marriage proposals, campaigns funded by the National Organization for Marriage cited anti-discrimination cases to argue that business owners, parents with kids in schools, and others could be forced to violate their religious mores by recognizing same-sex marriage laws. It was a clever ploy to cast anti-gay conservatives as the victims of discrimination themselves. So as the country considers future gay-marriage laws, filing a lawsuit against Arlene's Flowers could arguably make this couple the whipping boys of the far right.
But Ingersoll and Freed don't necessarily need to file a lawsuit. The Washington State Human Rights Commission could independently seek a settlement or sue for them, even though it typically responds to complaints. "We don't do a whole lot of commission-initiated complaints, but it is something the commission has the power to do," explains commission spokeswoman Laura Lindstrand, who adds that it is "a possibility."
If the couple chooses to file a lawsuit, the state is certainly brimming with legal advocates loaded for bear to make their case. But if this couple doesn't elect to pursue this case, they shouldn't have to. The state should. The Human Rights Commission has an obligation to guarantee that businesses cannot treat gay people as second-class citizens with impunity. These are relatively new laws—both the anti-discrimination law and the marriage law—and the state should enforce it even if couples don't want to become mired in fighting a lawsuit. Granted, the state's action would also keep the spotlight on the couple, but they're already in it.
Arlene's Flower's owner Stutzman says she's received lots of calls and Facebook comments, about an even split of positive and negative reactions from customers who "just support our decision to stand up for our beliefs" and others who say they "choose to buy their flowers elsewhere."
I asked Stutzman how she legally justified her actions as different from, say, a lunch counter denying service to African Americans. "We aren't even going to get into that," she said. Since her objection is religious, I asked if biblical denouncements of other activities also influence which weddings she would work for. Would she provide flowers to a wedding serving shellfish, which the Book of Leviticus considers an abomination? "I think that is a ridiculous question," she said.
Levinson points out this florist is in the slim minority here. "The overwhelming number of business across the state have... have welcomed the increase in business that has come to them from the [marriage equality] law," says Levinson, confirming the enthusiasm I found for gay marriage at a recent wedding expo.
While the legal aspects of the case are about civil rights, Stutzman acknowledges that she had no trouble selling floral arrangements to Ingersoll, 42, until he was getting married to a guy. "We've done business with him for years," the flower shop owner says, and "he is just an awesome guy."
But Freed says he regrets spending money there for years. Asked again if he's pondering legal action, he says, "Businesses should probably know the anti-discrimination laws better so they don't break them and put their business and livelihood at risk by doing these kind of things."
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"We've done business with him for years," the flower shop owner says, and "he is just an awesome guy."
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I remember when they were trying to pass this law and pastors and businesses were worried that they would be forced to service weddings that conflicted with their religious beliefs. They were assured they wouldn't. You can't say "Why do people care what other people do in their private life?" as an argument to get something passed and then punish people who are not hurting anyone, just refusing a service. We need to be respectful of other people's beliefs here... Including Christians.
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"If a business is putting themselves out there as serving the public, then they cannot discriminate," Levinson explains. And the Washington State Attorney General said in a statement that "if they sell wedding flowers to any other opposite sex couple, they must not discriminate against a same-sex couple seeking to buy wedding flowers."
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We will happily arrange flowers for your wedding provided you are virgins. We apologize for not being able to supply flowers for people who have already broken God's law by having had premarital sex and/or being divorced.
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Nothing pisses me off more than when people compare this to the rights of Aftican Americans and what they've struggled through... It's not even close to the same thing!I was with you right up until here; now knowing who you are underneath the rhetoric actually gives me pause in my essential belief that pluralistic society must recognize our rights to hate whomever or whatever we like.
Sexual orientation is like religion, but race is a completely different issue.Sexual orientation shares many properties with religion, 'tis true, most notably that there's a basis that is not chosen (one does not choose whom one loves OR what one believes) that give rise to behaviors that one does choose (we determine how we manifest love, or how we act according to it; we also choose what beliefs we observe and how we attach our acts and interests to various truth posits).
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The lady thinks marriage is between man/woman.What she thinks is not at issue; how she conducts business is.
That is a position half of Americans share with her.
It does not matter one flying fuck if she sells flowers to nonvirgins or shellfish.Well, it speaks to her consistency and integrity. But I agree that one is not legally obligated to display either.
She does not have to justify or explain her religious beliefs to your satisfaction.
The Right said these kinds of situations would happen and they were right.The most common concern expressed is that churches would be forced to recognize same-sex unions. This is not what's happening.
They put Civil Union on the Washington State ballot and said it would satisfy their demands. They then put homosexual "marriage" on the ballot because civil union was not good enough.Separate-but-equal is never equal. Civil unions do not carry with them all the civil rights of marriage.
They insist on forcing every last person in the Qunited States of Gommorica to embrace homosexuality.How so? Please be specific.
Your personal convictions are not safe in your heart.She did not keep her convictions in her heart. She brought them into a business exchange. Well and good if you can reconcile them with the law, or if you're willing to run afoul of the law (and face the consequences) to manifest them.
Danny once said on Slog that it would not be OK for someone to believe in their heart that homosexuality was immoral even if that belief never impacted their actions.I agree. I also don't think that it's OK for someone to believe in their heart that the Eagles make decent music. My conviction shouldn't stop anyone from listening to the Eagles.
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