I hope Rev. Asshole gets to give the invocation at President Obama's second inauguration. (But it's okay—Rick's got gay friends. So he can't be homophobic.)
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"This is the very kind of discussion that we need to be having. ...That treat everybody with dignity, that treat everybody with love, but could disagree on certain issues and still say, 'You know what, I don't agree with that guy, but I think he has come to his position from his background.'"
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it matters not one whit if 'gay' is natural or innate.Agreed. "Natural" and "unnatural" are classifications (and rarely useful ones), not statements of value.
society restricts they way pedophiles may act on their 'natural' 'innate' impulses.Correct, because there are empirical measures that determine the effect of the acts on juveniles who have sexual contact with adults, as well as the effect on society at large.
if one's aspiration is to emulate bonobos or penguins they should petition to be admitted to the zoo...Depends on what, in particular, they are trying to emulate. Behaviors should be evaluated on a case-by-case basis.
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Danny and Queer,Inc. say that homosexuality is innate and so we have to let them get married, because Negroes and all.The question of whether it's innate or not matters if we're talking about treating them as a protected class. It does not, in and of itself, have much to do with the value of the trait or the behaviors that arise therefrom.
Just because a trait is innate society does not have to foster, promote or subsidize it.Indeed. But a civilization founded on liberty should have to meet a high burden of proof in proscribing an activity--showing it harmful not just to voluntary participants, but to others.
Setting aside the question of what harm homosexuality does to the individuals and societies that harbor it; just because a behavior is 'harmless' does not mean society is obligated to foster, promote or subsidize it.To what subsidy, fostering, or promotion are you referring?
And objective studies (from the era before researchers who uncovered facts unpopular with Queer,Inc were blackballed) demonstrate that homosexuality inflicts a host of psychological and medical harms.Can the psychological harms be easily extricated from the social stigma attached to said acts? Can the physical harms be extricated from unsafe practices often connected to anonymity in sex? Are they connected to any and all male-male or female-female sexual contact, or only with specific acts neither endemic nor exclusive to homosexuals?
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Mormons don't get polygamy.They probably should. But you're changing the subject.
Jews don't get Old Testament marriage laws.I'm pretty certain they can abide by them to whatever degree they don't run afoul of secular law, or violate right of egress on the part of whichever partner might wish to abandon such a marriage.
Catholics don't get to outlaw divorce.Nor is their church required to marry anyone who has been divorced. That is, they can practice within the context of their own limitations.
But now Secular Humanists and Liberal "xtians" come along changing the definition of marriage to reflect their doctrine-of-the-moment.Nothing's been changed but the legal contract. You (the theoretical you; the actual you will never get his dick wet, let alone marry) can define marriage any way you see fit, just as Catholics and Jews could (and can).
Erecting chapels in city hall.I think you just like saying "erect."
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Does legalizing homosexual "marriage" conform to your religious beliefs?My religious beliefs have nothing to do with what I think should be legal. Moral and theological concerns can dovetail with matters of civic utility; murder and theft, for instance, have material, social repercussions separate from my moral and/or religious beliefs in their "wrongness."
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the gentleman has answered in the affirmative.I don't know about any "gentlemen," but this man has answered in the negative; you have made no case to the contrary.
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