From a post that went up today on the President's Blog at Seattle Prep's website:
I am committed to conservatism: I am more conservative on social issues than is the norm in the Pacific Northwest. I believe interpretations of our Constitution should preserve the original intent of our Founding Fathers. And my worldview is grounded in Catholic faith tradition. It is for these reasons that I support Washington’s gay marriage law....
The crux of the issue is a fundamentally different understanding between the Church hierarchy and most lay Catholics regarding the basic purpose of marriage. The bishops clearly and repeatedly state that the primary purpose of marriage is reproduction. And, if this basic premise is accepted, it does logically follow that there is no place for gay marriage for obvious biological reasons. But reproduction is not the primary purpose of marriage. It perhaps was during the time of ancient Israel when high infant mortality rates and threats to tribal existence demanded multiple births. We, however, do not live in that time. The primary purpose of marriage today is found in the Genesis creation stories, especially the second one: “That is why a man leaves his father and mother and clings to his wife, and the two of them become one body.” (Gn. 2:24)
For those more inclined to divining truth from modern day mythology than Scripture, I suggest watching the first 10 minutes of the Pixar film, Up. A couple that desires children experiences deep loss and sadness when they find out that they cannot conceive. But does that make their marriage any less of a marriage? When a couple practices birth control (natural of course) while having sex, are they less married at those times than when sperm is free to encounter egg? And are married couples who choose to not have children really not married couples after all?
The answer to these questions is, of course, a resounding “no.” That’s because the primary purpose of marriage is unitive, not procreative. It is the union that makes the marriage sacramental. Marriage, in and of itself and regardless of the presence of children, is a path to God.
Kent Hickey is the president of Seattle Prep. You can—and should—read his entire letter here. (Via Slog commenter Mr. Barky.)
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And the man said: 'This is now bone of my bones, and flesh of my flesh; she shall be called Woman, because she was taken out of Man.' Therefore shall a man leave his father and his mother, and shall cleave unto his wife, and they shall be one flesh.The imagery is of two split halves returning to each other in perfect complementation and unity. (In fact, it's reminiscent of the story put forward by Aristophanes in the Symposium, in which humans were originally bound in pairs as two-sided beings, and were divinely split and set to wander the earth waiting for their other half.)
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We noted that the scripture he cites does not support homosexual 'marriage' in any way and poetically alludes to the reproductive potential of marriage; totally opposite of the argument he was attempting to make.From where do you extrapolate that it poetically alludes to reproductive potential, and not to unity? Is it, or is it not, your contention that all childless marriages--or even just those marriages where future childlessness was a known quantity--are in violation of this definition of marriage?
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And the insight that marriage is Unitive is not an argument for homosexual 'marriage'.Not by itself, no (at least not a factual or empirical argument; more on that in a second). It's simply a rebuttal against the notion that marriage is, in essence, reproductive, which is one of the major arguments advanced against same-sex marriage. It kicks the ball back to the other side to either refute the notion that marriage is unitive or come up with an argument that doesn't rely on the notion that marriage is for baby-making.
Any more than arguing that it is a means for man and dog to become 'one body'.Animals other than humans cannot vote, own property, change careers of their own volition, or enter into any kinds of human contracts. Since marriage was first recognized by any kind of tribe, the nature of marriage has been contractual. At the risk of adding zoological confusion to your list of intellectual maladies, your dog is a red herring.
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If there was an all knowing benevolent god who shared with mankind the secret of happiness it would be unwise to doubt and question.Please cite any testable evidence that such a thing has occurred. Don't have any? Then it isn't really relevant. The book in question is nothing more than a philosophical guide. What's interesting about Kent Hickey's argument is its philosophical fruit; the rest is pseudo-history--a better argument for an attitude of tolerance among believers than for legal recognition of a contract between consenting adults.
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Heterosexual relationships frequently and consistently result in children.But we don't reward heterosexual marriage only in those cases where it does. Could it be because society benefits from marriage in other ways--say, because married people commit fewer crimes, rely less on social services, tend to give more to charity, be more productive, and so on?
But historically the overwhelming majority did.Currently, less than half of all marriages have progeny at any one time. You can account for some of that by factoring in new marriages that don't have children yet and marriages where infertility is discovered later, but then you also have to account for declining rates of marriage overall.
Maintaining the species is serious business.What is the empirically demonstrable value or state interest in "maintaining the species?"
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Reproduction may not be the primary purpose of marriage for some people but it is the primary reason society has an interest in fostering, nurturing and subsidizing heterosexual marriage.Perhaps historically, but it has rarely been the only reason; there are all the reasons I cite above.
If the envious and bitter want to adjust social marriage policy to reduce or eliminate the subsidies given married people who do not have children they could advance that proposal.I've been married over 16 years; you have nothing I envy but a perplexing lack of rational self-doubt (and ultimately, while I'm sure it would feel good, I'm probably better off with what I've got).
But trying to pretend their barren pairings are Just As Good as heterosexual marriage is false and poor social policy.You have not demonstrated that it anything but "just as good" as the marital contracts offered to childless, elderly, and/or infertile couples.
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but every parent knows you have to kick the little moochers out of the basement before they'll make anything out of themselves.We really can't wait 'til your mom gets the memo.
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Societies that do not maintain a sufficient birth rateThat says more about the efficacy of those systems than of the need to make more womb rats. If the likes of you are what we can expect of future generations, I'd say we're far, far better off going the way of the dodo.
see their pension and social security systems implode.
Another aspect of the problemI agree. The last thing we need is more reactionary miscreants typing missives in their mothers' basements. I, on the other hand, work three jobs, have never relied on social services, pay my taxes, donate to charities, and take responsibility for the physical, spiritual, and artistic health of my various communities. What have you done today that's worthy of my attention?
is that the rate of babies born may be high enough to sustain the population
but the quality of people produced deteriorates
and the rising generations do not take their place in the economy
and contribute
but instead add to the burden of society
by taking more social services than they contribute in economic activity.
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There is as much evidence that god exists as there is that humans are attracted to people of their own gender.Sorry, but no. And to be fair, my own pantheistic beliefs are no more testable, in the empirical sense, than either theistic or atheistic premises. That humans are attracted to people of their own gender can be easily established by way of blood flow and erectile function (as @62 points out rather succinctly).
Is Danny attracted to boys? Who knows.You've got me there. I cannot prove that Danny is attracted to boys. There's evidence that some men are, but there's a certain intuitive leap--a modicum of faith, one may even say--in my believing that he's one of them.
He has had sex with icky girls, after all.As has my wife (occasionally even in my presence), just as I had sex with icky boys before we married. There's a limitation to what you can extrapolate from such data.
"Homosexuality" As an innate biological condition? Please cite any testable evidence that such a thing exists...You mistake me for someone who thinks it is. I think there are all kinds of factors that determine whether an individual is solely or primarily attracted to members of his or her own sex--genetics and innate biology being only pieces of the puzzle. The other pieces strike me as being scientifically and philosophically interesting, but morally, socially, and legally irrelevant. That it is or is not "innate" is less interesting to me than whether or not it is immutable (in my purely anecdotal observation, it is); whether or not it is immutable is, in turn, less interesting to me (morally, socially, and legally, at least) than whether it is harmful (in my purely anecdotal observation, it is not).
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Those devices measure sexual arousal, not sexual orientation.Since your question was about whether Dan is "attracted" to boys (yes, understood to mean males, not necessarily minors), "arousal" is all we need to objectively establish. We cannot "prove" Dan loves males, the way one might describe as being "in love," because we can't prove such a thing in just about any context. That my wife loves me is something of an article of faith for me; that I love her is no doubt similarly an article of faith for her.
Everything you assert about homosexuality applies much more so to religious belief.I'll buy that. What I believe, in religious terms, is certainly not chosen by me. The Stanford Encyclopedia of Philosophy describes belief as the holding of a posit to be true. While what we hold to be true isn't entirely rooted in perception, it cannot be wholly counter-perceptual; thus, if someone perceives an ordered universe, one will be drawn to the notion of design, whereas one who perceives chaos will tend to be drawn to a notion of the random. There are, of course, many degrees between one pole and the other, but we can still say that belief, tied to perception (which is in turn tied to temperament, aptitude, experience, possibly even genetics), is not volitional. Religious practice, on the other hand--the observance of rituals and moral mandates, the fulfillment of community obligation--certainly is.
ASSUMING that there is no 'god', and CONSIDERING the extensive social bias against religion in many modern 'enlightened' humanist societies, WHY would people actively choose to practice religion?I would say that some of that practice arises from belief. Because the homosexual cannot choose not to be attracted to members of his or her own sex--or, perhaps more importantly, he/she cannot choose to be positively attracted to members of the opposite sex--the choices with regards to practice are celibacy, loveless heterosexual marriage, or homosexual lifestyle. Similarly, to one who believes in [G/g]od(s), choices with regards to practice are either to observe/practice a theistic religion or to live a lie, in a sense, by observing or practicing a non-theistic value system.
Is there any possible explanation other than that some people have encountered 'god'?We can adjust that ever so slightly to make an accurate statement: The only reasonable explanation is that some people have had experiences that, according to their various epistemic presuppositions (and we all function according to those), constitute either direct experience or reliable anecdotal evidence of the existence of [G/g]od(s).
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We cited it to demonstrate arousal is not orientation; that women may be aroused by seeing animals copulate and yet not have an affinity for fucking apes.I don't even think that amounts to being on topic unless we could illustrate that a woman was turned on, not by copulation between animals, but the animal in its natural state, or, if copulation were involved, if it were between a human and an animal. That is, being aroused by witnessing a "natural" sex act between two animals of the same species not only says little about orientation, but little of interest about arousal.
And we never said the gay isn't real. We said it is real in the same way that religious conviction is real.Happy to grant that arguendo . . . But then, we do recognize, protect, and even subsidize (through various tax exemptions) religious practice in the U.S. We even license ministers of various churches to confer certain civic contracts--marriage, for instance. Indeed, we could suggest that the inability of those pastors who would want to bless same-sex unions (or plural marriages, for that matter) are inhibited in their free exercise by current marital law.
We certainly are open to the concept that a neurological defect could confer deviant sexual desire.Venomlash already corrected this very nicely, but it bears repeating: variation is not defect; that which is atypical is not deviant.
We just don't think society is compelled to subsidize or promote the condition.It isn't even necessarily compelled to subsidize or promote the norm--in this case, the heterosexual family unit. Breeding within that context is preferable to breeding outside of it--that is, children of two parents fare statistically better than children within it--but the objective value of more humans is no more and no less than the objective value of more termites. Societal valuation of life is borne of the need to protect life once it exists. Rights do not exist in nature; they can only be yielded by individual or group. Thus no right to life exists until that right is enumerated; life, in turn, is a foundational right without which no other rights can exist. That's a formula for protecting life, though, not a mandate for manufacturing it.
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Do you have any explanation of the consistent differences observed in the brains of psychopaths?You make a common mistake. Explanations for why homosexuality is at least partially biological are arguments against it being thought of as volitional or unnatural; they are not arguments for why it should be tolerated or accepted, or why homosexuals should be allowed to form unions comparable to heterosexual unions and have those recognized via the same civic contract. Those arguments are separate. Whether homosexuality is natural or biological is only relevant when its allegedly volitional or unnatural status is used as an argument against such allowances or recognitions.
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A 'variation' that renders those afflicted with it incapable of reproducing is a defect.Assumes a specific value in procreation. An advanced society continues to make use of individuals who may be considered less value in a less sophisticated species.
'Atypical' desires deviate from the typical.So does atypical dexterity. Do you also call the left-handed "deviant?"
An education should send you fearlessly in search of The Truth, not leave you guarding your words and cowering in fearPrecisely why I reject and oppose quasi-literate ramblings from a miscreant typing missives in his mother's basement.
of sanction from the Forces of NarrowMinded Bigotry and Intolerance...
Society has a huge interest in seeing enough babies grow up to be contributing functional adults.That explains why we would prefer married parents raising children to single parenting. That doesn't really explain why we would prefer breeding to non-breeding.
Unless you expect termites to pay SS and Medicare taxes and change your diapers when you are in the nursing home.I expect to break into the basement apartments of aging, underemployed rednecks and shit on their carpets. I'm a fierce being; they're gonna have to put me down with an elephant gun.
And childless 'marriages' have no need of subsidy or 'promotion' by society. Childless couples will find pairing up to be in their financial and emotional best interest without the need of social subsidy.And yet they (we) receive it. You seem to think that's just an oversight. It seems far more likely to me that the myriad other socially stabilizing benefits of marriage are recognized by those who offer and oversee the contract.
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He would tell you that creating enough functional mature contributing (breeding) members is The Prime Directive of any species that plans to survive.But what is the value of the species surviving? What I value in any life--including my own--is the degree to which it fulfills its potential to amuse and edify. Thus I may strive to see that every life fulfills such potential, but I see no reason to elevate the making of more organisms to some sort of sacred or social duty.
And as long as that wastage is kept to a small percentage the species can overcome it. But, alas, too many homosexuals would spell the end of the race.Considering that the percentages remain consistent across both culture and species, it seems that nature has built in mechanisms for keeping it from making any real impact on the birth rate.
That said, in comparing homosexual behavior with heterosexual behavior, both are emphatically NOT neutral. Or equal. Or Just As Good...Yes, they are. Or, at least, you have failed ever so miserably to illustrate otherwise. In an advanced society, making more is no longer the paramount virtue; homosexuals have actually contributed disproportionately to such fields as art, medicine, and technology. What they "waste" in breeding potential, they often make up for in cultural contribution. You, on the other hand, are contributing . . . what, exactly?
Heterosexuality must be practiced in order for the species to continue,If the caliber of organisms by which are species survives is equivalent to you, there's more value in promoting the survival of the ebola virus.
and the race will thrive or suffer to the extent that it 'responsibly' practices Traditional Heterosexual Marriage.
Rates of homosexuality are difficult to measure and you do not know what you claim is true.Studies that show the numbers tend to be based on self-reporting, so you're right. If anything, they probably underestimate the numbers in places like Saudi Arabia. Which makes even the appearance of statistical equality frightfully compelling.
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Were there ACTUALLY a 'homosexual' state of being those creatures would/could not reproduce.Why? There is a left-handed state of being, but that doesn't mean the left-hander can't use his right hand; it means that his right hand will never achieve a capacity equal to what his left hand could achieve. This difference is crucial, and gives lie to your assertion that they can function "perfectly well as right-handed people."
Of course, we all know that "gay" is just a set of behavior and lifestyle choices.Homosexual behavior is as much a choice as any other behavior; homosexual responsiveness, particularly in the pointed absence of heterosexual responsiveness, is not.
"NOT reproducing often leads to higher fitness under certain common conditions."Not necessarily, though in some cases that may be true. On the other hand, many great scientists, artists, humanitarians, philosophers, and religious figures have been childless, for any of a number of reasons.
Those conditions being the potential reproducers are defective goods whose genes are best kept out of the gene pool.
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Homosexual activists like Danny assert that homosexuality is an innate biological trait, like race, and that for that reason society is compelled to sanction homosexual behaviors and pairings.Stop talking to Dan. He isn't even paying attention to this conversation. I happen to believe that there is an innate component to homosexuality; I also happen to believe that homosexual acts should not be legally proscribed; I additionally believe that it is fair and socially equitable to offer the same recognition to homosexual unions that heterosexual unions, with or without children, currently enjoy. But all three of these conclusions, while part and parcel of a broader set of philosophical convictions, are not really all that related. That is, if I believed, despite massive evidence to the contrary, that homosexuality were entirely chose, I would still believe that behavior that arises from such proclivities should be allowed and that unions arising from such proclivities and behaviors should be able to enjoy the same civil contracts that my wife and I currently share.
However innate biological traits can not be altered.That I can box right-handed, even though I can't use chopsticks right-handed, indicates that biological traits can be mitigated. Some presumably more that others.
One does not experiment with a different race, or dabble in a different gender (surgical mutilation notwithstanding....)I think you mean "sex," since gender is a web of social constructs that we build around the biological fact of sex. One can, indeed, experiment with gender without surgically altering one's sex characteristics. As for race, you're partially correct, because race is only partially biological; it, too, is largely a cultural construct. White kids for generations now have been experimenting with "black" social identity; this is admittedly harder in reverse because there ARE certain visual cues that (arbitrarily) keep some people from having a proper seat at the table because of the way others react to appearances.
One could not be both homosexual and heterosexual,Nonsense. I'm bisexual (or at least bisexually responsive) because I remain erotically responsive to both males and females. I can choose what I do (or don't do) with that, of course, but I cannot choose to make it not so (nor could I choose to make it so were it not).
were 'homosexual' an innate trait (and not just a behavior)
In order to push his line of 'reasoning' Danny ignores the overwhelming reality;Influenced by environment and culture, but also rooted in certain biological predispositions, at least according to the available data.
that sexual desires and preferences are fluid and greatly influenced by environment and culture.
Danny once answered a college student who asked if he could "un-out" himself after deciding he was not gay after all "you can tell people but no one has to believe you".I don't have enough information to make a call on that case; even if I did, I'm not Dan, and it's not my job to make or defend his arguments. I would say that if the young man ever truly believed he was gay, he had at least enough attraction for and capacity for emotional intimacy with males that we could say he was probably bisexual or bisexually responsive; that said, if he had or has significant attraction for and capacity for emotional intimacy with females, he doesn't lose much by "rounding up," as Dan sometimes puts it.
The cynical cold rigid assertion that one can never renounce the gay puts huge pressure on kids, especially males, who may think themselves gay at some point and later decide otherwise.
We're sorry, we don't see how it benefits the species or them when the 'great' do not have children. Could you elaborate?Passing one's "genes" might seem pretty urgent to the chimpanzee (if the chimp can even contemplate such), but during our recorded history (admittedly not a very long stretch of time), it seems to me that those societies (in the macro or the micro--tribes, nation-states, cultural movements, clans) "win" that best succeed in passing down ideas, language, works of art, cultural memes, scientific or technological advancements.
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You confuse culture and race.No--I acknowledge that "race" is at least partially a societal construct made up of actions. Indeed, even skin pigmentation only equals race as a result of the way that pigmentation causes others to react.
So can Danny.Sure! The difference is, when I choose to sleep with a woman, I am choosing to sleep with someone to whom I am capable of being attracted and with whom I can experience romantic intimacy. If Dan chose to sleep with a woman, and if I take him as truthful in what he says about his proclivities, he is choosing to sleep with someone with whom he cannot experience those things.
All healthy whole humans are biologically heterosexual.All healthy whole heterosexual humans are biologically heterosexual.
What they choose to do, or not do, with that is their choice.A homosexual is not a heterosexual who happens to have relations with members of his or her own sex. Such a being would, by definition, not be having sex with someone to whom he or she is attracted. Maybe I'm luckier or better looking than the next guy, but I've never had sex with anyone to whom I wasn't at least nominally attracted.
Predisposition is not Predetermination.Perhaps not, but if the alternatives were celibacy or loveless marriage, I would consider homosexual activity an improvement over either if my primary sexual interest was in men.
And people, with appropriate gender role models and family and cultural support, can overcome deviant sexual predispositions to lead normal lives.An empty facsimile of so-called "normal lives," perhaps. I could also force myself to write with my right hand. But I will never write as clearly with my right as I would with my left, no matter how early you'd opted to "train" me to do so.
If cultural pressures can force Dan to have sex with girls under 'duress' why can't the reverse be true?Even if we said, arguendo and with no evidence whatsoever supporting the conclusion, that this was possible, we'd have to ask whether such sex under duress wouldn't be just as unsuccessful in reverse, and that nearly all heterosexuals would come to reject the homosexuality with which they experimented?
Why can't children growing up in a culture that relentlessly promotes and propagandizes homosexuality (as ours does) succumb to peer pressures and experiment with homosexuality even if they are not in the least gay?What you say about our culture simply isn't true. We still live in a heteronormative culture, and I don't imagine that will change anytime soon . . . or, in all likelihood, ever.
Why does Danny get to renounce his heterosexual past but you and Danny are smugly sure the college student questioner must really be at least partially homosexual even if he won't admit it.I never suggested the student was partially homosexual. I suggested that either you have the capacity for attraction to members of your own sex or you do not. Even given that you do, that attraction may be significant or not. I get hot and bothered for approximately 50 women for every one man that is of interest; that's enough, in my mind, to call myself "bisexual" or "bisexually responsive," but aside from a couple of fun play sessions, my "lifestyle" is primarily heterosexual because that's what suits me.
Danny's attitude toward homosexuality is the same as the antebellum racists who contended that even one drop of negro blood contaminated the bearer; in Danny's world any homosexual exposure at any age forever condemns the participant to the gay ghetto.Again--I will not answer for Dan. I will only say that one doesn't choose to whom one is attracted. If one is attracted to both men and women, and decides to "round up," more power.
Ask Japan.A rather sexually conservative society, in some ways. One might suggest that birth rates have little or nothing to do with whether a society accepts non-procreative sexual practices, or recognizes the unions of those who engage in them.
The cultural etc advances you tout are luxuries that are only enjoyed by societies that master the humdrum basics of producing ongoing generations of competent citizens.Luxuries without which the humdrum basics of producing ongoing generations of citizens--and such quaint, constructed notions as "competence"--are no more meaningful or valuable than the wriggling of a paramecium.
And, btw, cultural dalliances with normalizing homosexuality are a hallmark of civilizations in decline.An oft-cited, rarely illustrated, never proven maxim of sexually dissatisfied scolds and underemployed, basement-dwelling paranoiacs.
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Did Danny love Terri at some point? Does he now need an outside release every now and then? Has his love waned? Will it last Forever?Except, presumably, Danny and Terri. And that's all that really matters--that those who enter into contracts of lifetime commitment do so with someone with whom they can spend the rest of their lives.
no. body. cares.
It is not the job of government to GUARANTEE that anyone can marry/love/fuck the person they *Love!*Who's asking for a guarantee? I'm suggesting mere allowance.
Whatever "orientation(s)" someone may profess, it really doesn't matter.But not all sex is build around reproduction. For instance, fewer than 25% of women can experience orgasm without direct clitoral stimulation--which means that female sexual pleasure tends to rely on non-procreative practices like oral and digital stimulation. This suggests that, even on an evolutionary level (not that this is of any particular importance; survival is incidental, existence a mere accident; only by deriving satisfaction of life do we grant it any value, since value does not occur in nature), sex has as much to do with bonding and attentiveness as with fertility.
In order to reproduce humans have heterosex.
You scoff.You just make it so easy.
But what is homosexual "marriage" except "an empty facsimile of so-called "normal lives"I disagree. A marriage to someone with whom you wish to spend your life is certainly preferable to--and considerably less empty than--a marriage to someone with whom you do not.
Normal Heterosexual lives, that is.
Evidently you are not in touch with the popular culture that American children are immersed in.I'm actually part of that pop culture professionally; I also watch about 12-15 hours of television a week (not easy when I'm working three jobs and my wife works two, but what can we say? we like to watch TV at the end of a 10-12 hour day).
Homosexuality is relentlessly projected and propagandized.It is portrayed; it is even, thankfully, more often portrayed as non-harmful than in the past. It is also sanitized, compartmentalized, and in no way portrayed as preferable to or better than heterosexuality.
Music. TV. Movies.
But when they try to un-out themselves Danny warns them that "no one has to believe them..."And no one does. You don't have to believe that I'm married, left-handed, bisexual, bald, or smarter than you by such a ridiculous margin that I should be able to write this conversation off as a donation to the less fortunate. The people who know these things to be true will be those who matter.
Why does Danny scorn the idea that someone could identify as homosexual then recant and recognize their heterosexuality.What did I tell you about asking me to answer for Dan Savage?
Has Danny ever acknowledged one case?
You have a depressingly low appreciation for the specialness of human life.Specialness is assigned. It is not objective; it does not exist in nature. Quantities have value because we value them.
People who have never heard of Socrates, Shakespeare, William Blake, Albert Einstein, Nichiren Daishonin, or Mother Theresa can have rich full lives doing no more than loving and providing for their families.Wait . . . I thought that love was inconsequential, and I was immature for suggesting it had anything to do with marriage.
You may from your smug tower of cultural chauvinism disdainfully see them as no better that protozoa but that is your loss.I imagine the protozoa would be offended that you so dismiss its experiences, if you'd any way of communicating your disdain. And perhaps that is your loss--that you think so little of phenomena in general that you hold the eating, sleeping, shitting, and breeding of upright-walking apes in greater esteem than all else.
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