Skinner's experiment on pigeons is famously used to explain the roots of human religious beliefs.
But another way of thinking about the superstitious pigeons can be made by thinking about Spinoza's wonderful cry: what can a body do? From Deleuze's Spinoza: Practical Philosophy:
The point of view of an ethics is: of what are you capable, what can you do? Hence a return to this sort of cry of Spinoza’s: what can a body do? We never know in advance what a body can do. We never know how we’re organized and how the modes of existence are enveloped in somebody.If you do not know all of the things a body can do, and you are certain of this ignorance because you discover new things about the body all the time, and all that you know and discover about the body is real, then what you don't know can only be real as well. This is the catch.Spinoza explains very well such and such a body, it is never whatever body, it is what you can do, you.
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