State senator Mary Margaret Haugen has announced that she's in.
Haugen, a Democrat who represents a moderate district including Whidbey Island, cites a recently proposed amendment that will allow for religious entities to deny certain services to same sex couples. And, on a more personal note from her statement, because "my choice is to allow all men and women in our state to enjoy the same privileges that are so important in my life."
Haugen's is the key 25th vote required to push the pivotal marriage equality bill through the Washington State Senate—the house is already secured—and the governor is prepared to sign the bill into law. Please call Senator Haugen to thank her: (360) 786-7618. And while you're at it, call the four undecided senators too and encourage them to join her—one vote is a pretty hard cushion and a few more supporters would help.
Unless something shifts in the weeks before the vote, the larger campaign for marriage equality is on.
Passing the bill will put Washington State on the map as one of the few states to approve marriage equality legislatively. But the real question, assuming religious extremists succeed in placing this on the ballot (and they likely will), is whether Washington voters will make us the first state in history to approve same-sex marriage at the polls.
That's the real challenge. Game on and all that.
Haugen's full statement is after the jump.
“For several weeks now, I have heard from the people of my district. They’ve shared what’s in their hearts and minds.
“I have received many letters, emails, phone calls, very heartfelt, from both sides of the issue. I’ve also received a number of very negative comments from both sides.
“For some people, this is a simple issue. I envy them. It has not been simple or easy for me.
“To some degree, this is generational. Years ago I took exception to my parents’ beliefs on certain social issues, and today my children take exception to some of mine. Times change, even if it makes us uncomfortable. I think we should all be uncomfortable sometime. None of us knows everything, and it’s important to have our beliefs questioned. Only one being in this world is omniscient, and it’s not me.
“I have very strong Christian beliefs, and personally I have always said when I accepted the Lord, I became more tolerant of others. I stopped judging people and try to live by the Golden Rule. This is part of my decision. I do not believe it is my role to judge others, regardless of my personal beliefs. It’s not always easy to do that. For me personally, I have always believed in traditional marriage between a man and a woman. That is what I believe, to this day.“But this issue isn’t about just what I believe. It’s about respecting others, including people who may believe differently than I. It’s about whether everyone has the same opportunities for love and companionship and family and security that I have enjoyed.
“For as long as I have been alive, living in my country has been about having the freedom to live according to our own personal and religious beliefs, and having people respect that freedom.
“Not everyone will agree with my position. I understand and respect that. I also trust that people will remember that we need to respect each other’s beliefs. All of us enjoy the benefits of being Americans, but none of us holds a monopoly on what it means to be an American. Ours is truly a big tent, and while the tent may grow and shrink according to the political winds of the day, it should never shrink when it comes to our rights as individuals.“Do I respect people who feel differently? Do I not feel they should have the right to do as they want? My beliefs dictate who I am and how I live, but I don’t see where my believing marriage is between a man and a woman gives me the right to decide that for everyone else.
“I’ve weighed many factors in arriving at this decision, and one of them was erased when the legislation heard today included an amendment to clearly provide for the rights of a church to choose not to marry a couple if that marriage contradicts the church’s view of its teachings. That’s important, and it helped shape my decision.
“My preference would be to put this issue on the ballot and give all Washingtonians the opportunity to wrestle with this issue, to search their hearts as I have, and to make the choice for themselves. But I do not know that there are the votes to put it to a ballot measure. So, forced to make a choice, my choice is to allow all men and women in our state to enjoy the same privileges that are so important in my life. I will vote in favor of marriage equality.
“I know this announcement makes me the so-called 25th vote, the vote that ensures passage. That’s neither here nor there. If I were the first or the seventh or the 28th vote, my position would not be any different. I happen to be the 25th because I insisted on taking this much time to hear from my constituents and to sort it out for myself, to reconcile my religious beliefs with my beliefs as an American, as a legislator, and as a wife and mother who cannot deny to others the joys and benefits I enjoy.
“This is the right vote and it is the vote I will cast when this measure comes to the floor.”
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Think you've succeeded in destroying marriage and family and morality and decency as you wish to do?
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You don't express love for someone by lying to them. You don't express love for someone by seeing them on a path of self destruction and not saying so. You don't express love for someone by pretending unacceptable behavior is fine. If anything by doing these things you express indifference, if not outright malice.
Keep your watered down compromised half faith if you like. That's your decision, with which I wouldn't dream of interfering. Only don't call it Christian.
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Marriage is fundamentally NOT objective. It is a social construct, and a legal one.
Nor did I address what a Buddhist or Pagan or anyone other religion might think of marriage. I just note that to deny the tenets of Christianity but claim to be a Christian isn't accurate. And I request that those unable to accept the tenets of Christianity stop calling themselves Christian.
And yes Christianity can change in some ways. It's a human invention, not a divine one. But if it changes, as you folks would like marriage to do, to the point of diffuse meaninglessness why bother with it at all?
It's your position that we should redefine marriage to be so vague as to be meaningless, to destroy it as a useful social term. How you came to despise marriage so deeply despite apparently being happily married is yours to explain, not mine.
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It is a social construct, and a legal one.
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If I was rude to you I apologize, though I wasn't.
If you're that sensitive about your beliefs I might suggest you examine the beliefs rather than getting snappy with those who challenge them.
But that really isn't my busines[s] or my problem.
But to be clear- you and most others here don't represent mainstream America.
You represent urban Portland or Seattle or Boston or New York just fine. But you don't even come close to what the vast majority of your fellow citizens outside the dense urban cores think about most social issues.
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Marriage is two people pledging themselves to each other for the sake of love and companionship. What's so bad about that definition?
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Nor does my wifes mother remarrying late in life without the possibility of children affect a blind thing. The point isn't the exceptions, it's the rule that we use marr[ia]ge as a way to socially channel powerful urges like sexuality and parenthood.
What this will do to marriage as a concept in a generation or two is more the concern than what it will do to my marriage today. And what it will do has been pointed out by some of the more honest posters. Look at countries which view marraige with the contempt you folks do and you see declining rates of marriage among young people.
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My real marriage and that of my heterosexual neighbors is fine (or not fine) regardless of whether a gay man or lesbian can corrupt the term to include their chosen relationships.So gay marriage won't affect other straight marriages.
The point isn't the exceptions, it's the rule that we use marraige as a way to socially channel powerful urges like sexuality and parenthood. It isn't a plaything for the radical left to throw about while making false claims about equality.But if gay marriage won't affect straight marriage, then why is this be an issue? You're contradicting yourself.
What this will do to marriage as a concept in a generation or two is more the concern than what it will do to my marriage today.So you believe your Super-Christian! powers allow you to see into the future? Do you really believe that people will stop wanting to get married and having children because gay people can get married? (Again, you said gay marriage won't affect straight marriages, but maybe you meant it won't affect the marriages of superior beings like yourself?) People didn't stop getting married when interracial marriage was legalized. (Interracial marriage is a behavior of choice, and like race, people cannot help what sex they were born.)
Look at countries which view marraige with the contempt you folks do and you see declining rates of marriage among young people. All for what? So that a person who chose a lifestyle can evade the consequences of that lifestlye? Yes, very mature.Which countries? Can you provide links to such data? Can you link gay marriage to your claims with valid data? Perhaps it was interracial marriage that caused them to have a low regard for marriage. Do you feel I should just take your word for it because you are superior to me?
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I can be mildly arrogant at times, and impatient with obvious and preventable errors of fact.As with your earlier "apology" to Kim, you have a gift for undermining any would-be display of humility or even a baseline of rational self-doubt. Of course, we can always take comfort in the fact that you've yet to demonstrate, illustrate, or in any way factually support your assertions regarding these "preventable errors." How are we to learn if you don't take the time to teach us? And if you fail to teach, how are we to assume other than that our own understandings of fact are correct?
You've had some bad experiences with Christianity, probably when told that the sexual urges you feel aren't physically or spiritually healthy. Sorry you couldn't handle that. Truth, like medical care, can be initially painful.
Nor did I say that God loves anyone from me to the Pope any more or less. Which I actually wrote, if you'd bothered to read it.
Grace is available to anyone who seeks it on the same terms.
But mostly it's the quiet reasonable sounding 'inclusive' argument that works the best. We're not trying to destroy marriage/Christianity, we're trying to make it more 'inclusive.'
Problem is, in your inclusiveness you make the term so broad as to be meaningless.
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