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Friday, April 30, 2010

Currently Hanging: Eli Hansen

Posted by on Fri, Apr 30, 2010 at 3:34 PM

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When Eli Hansen switched galleries from Howard House to Lawrimore Project, the event was announced not in a press release on letterhead, but in an ad in the infamous back pages of The Stranger.

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The ad pictured the scruffy, bearded artist and a frequent collaborator (a character named Herman Beans, shirtless and slouching) sitting on a makeshift platform attached to a concrete wall covered in graffiti. "Available for 'In or Out' Calls," the ad beckoned, licking its rhetorical lips, with the gallery's phone number. The ad was surrounded by pictures of bethonged and bendy ladies: Mia, JayLynn, Savanna, Toni, and Sexxxy Britney, in particular. It wasn't an official work of art by Hansen (the way, say, Lynda Benglis and Jeff Koons have created ads as artworks), but it was an easy extension of the trashy-hetero sensibility that heralded the local arrival of Hansen and his brother, Oscar Tuazon, at Howard House two years ago.

Since then, where Tuazon's work has moved toward a cool and imperious aesthetic—reflecting hippie-village Indianola, Washington (where the brothers grew up), by way of chic-rationalist urban Western Europe, where Tuazon spends most of his time now (in Paris)—the recent creations of Hansen have become both more hardcore and more vulnerable.

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The title of the new show at Lawrimore Project is We Used to Get So High (also reviewed recently on Artforum.com), and it's the heartbreakingest art show in recent memory in Seattle. It's sad—Hansen once wrote that he finds himself "chasing his sadness"—and it wants, it wants, it wants. It's also grimy and a little dangerous, like a friend your mother insisted was a bad influence.

In the front room are photographs of fetid scenes embedded in cigar boxes, seen under a layer of yellowy resin, like slightly shameful secrets that the artist has decided to share anyway. You insert a finger into a twisted wire to open the boxes, getting yourself entangled, maybe complicit, maybe sympathetic to whatever has happened before in these decaying after-places.

Clear glass vessels mounted on the walls glow like jewels under the gallery's spotlights, but on closer inspection you notice their necks are jagged and broken or they dangle long, ugly plastic hoses that turn them into a combination of beer bongs and hospital equipment.

Two sculptural installations look like broken chemistry sets—a cross between high-school innocence and meth cooking—made of glass and concrete and detritus. What are they capable of cooking up? What have they already made? One concrete object sitting forlornly on the floor, shaped like a glass beaker with curls of glass sprouting from its top, is the bleak doppelgänger of the bright, bongy Chihuly Venetians so familiar to audiences in Seattle (and Hansen is a trained glassblower in the Northwest tradition). We used to get so high; this is what's left.

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An eerieness hangs over the show, and it's the ghost of a spiritual promise that's failed but refuses to disappear. A handful of highly formal paintings are the most unexpected of the works—big, beautiful chemical chain reactions built out of cut wood panels, painted white and mounted on white walls in an act of camouflage, or painted black and mounted on black walls. It's hard to imagine a better abstract portrait of the addict on the verge of shooting up, all squirreled away somewhere, hidden and hoping to become one with the universe or at least to get off this ground. Russian suprematist painter Kasimir Malevich—creator of the Black Square—and "Pope of Dope" William Burroughs had much in common.

Word has it that Seattle Art Museum has one of the major sculptures in the show on hold, as well it should. Hansen is an almost painfully sensitive interpreter not only of his own dirtied soul, but of this place and its creative traditions.

 

Comments (9) RSS

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1
i haven't seen this show yet, but in all honesty, all my previous interactions with Hansen's work have struck me as kind of offensively cultural-touristy, announcing a vague Northwestiness and cheaply commodifying it in a way that ultimately feels cartoony, maudlin, unearned. He basically wants to cast us as a white suburban kid listening to 50 cent. I mean, Kurt Cobain? Ted Bundy? Really, dude? More like Ivar Haglund and Tom Skerrit.
Posted by not a fan, sorry on April 30, 2010 at 9:14 PM
2
This show sucks. And I've seen it twice now.
Posted by Thrown together on April 30, 2010 at 11:19 PM
3
Nepotism at its best. Rock on, Seattle.
Posted by Ally F on May 2, 2010 at 9:39 AM
4
http://images.artnet.com/artwork_images_…

Ring any bells?
Posted by Ugh not again on May 2, 2010 at 2:54 PM
5
@1 I think you just hit the nail on the head: Hansen isn't some deeply troubled junkie rising from the depths of the wilds of the Pacific Northwest ( but that is not to say he hasn't known some in his life that don't mind him appropriating their stories for his suddenly -and surprisingly- critically acclaimed dioramas of things bad people do.)

I'd be willing to venture that the guy most likely hails from a family and background that is as white bread middle class as you can get. To me, the show smacks of insincerity, and the artist as trying to create more of an image of himself as a broken dirty thing than he really is.

Posted by YaegerBomb! on May 2, 2010 at 4:06 PM
6
I'm the alleged white bread middle class Dad of Eli and think about building a geodesic dome in the woods on an Indian reservation in 1973. Split shakes from logs on the beach. We had a triangular outhouse with a clear plastic roof that was quite nice. Drove an old '54 Chevy pickup. I thought the revolution was still on. Now I drive a 1990 Volvo wagon.

Does this make the work at Lawrimore any more (or less) authentic? I've been back a few times and each time find another layer as I hear people talk about it. While all that is past has some impact on the present I find pieces like 'I Can't Even Remember What I Put In There' or 'Fear/Love' speaking of this moment or even of the future. Questions get asked less than they get answered. Things aren't really so simple. But they might be interesting.

Eli's not such a 'broken dirty thing'. It seems like he's stirred up responses in a culture that has a hard time with civil dialogue, made room for people to respond in their own ways to what is broken around us.

John Hansen
Port Townsend
Posted by John Hansen on May 2, 2010 at 7:18 PM
7
Eli's Dad, will you adopt me? I know Eli, and have lots of cool ideas about makin' a art show. I will even grow a beard, although it will not be as thick and luxuriant as Eli's. But if I am in "La Familia" then maybe I can get bigtime too! And believe you me, he is in fact.. a dirty thing!
Posted by Murk1 on May 3, 2010 at 11:00 PM
8
Man, Eli is so dirty there's no room left in the family. Besides it all began back when building shacks and domes in the woods was the way to rattle the cage of da' man. Now it's like blogs do what could be done with a composting toilet and making a business out of what you could make with your hands. Of course, a luxuriant beard was important too.
Posted by John Hansen on May 5, 2010 at 9:31 AM
9
fuck this guy, his art sucks. you bought it, you're a sucker. the end.
Posted by j hansen on May 18, 2010 at 3:30 PM

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