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Monday, April 12, 2010

Currently Hanging: Sense Us 2010

Posted by on Mon, Apr 12, 2010 at 1:43 PM

I love this image: the containment, the way the expanse of the land is implied through restraint.

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It's by Jennifer Arlem Molina, shot in her native Mazatlan, and part of Sense Us 2010, featuring Northwestern Latino artists including Juan Alonso, Laura Castellanos, and Justin Mata, among others. The works are varied in intent, interests, and background, too—from BFA-decorated artists to independents to documentarians.

Is the identity-based art exhibition dead? Should it be? I'm with Ken Johnson on this—each show has to make its own sense, and its own case. Does Sense Us add up as a portrait of Latino/Hispanic Northwest artistry that you didn't already know or couldn't have expected? Not really. It has gems, and that's that. As a statement, it's nonexistent, which is fine. Just so you know.

Here's Johnson in a review last week of a similar show in New York:

Taken altogether, it is not clear what this show says about today’s Mexican-American artists. Are they doing something unusual that the art world needs to catch up on? Not those in this show. Is it news that they are as creatively diverse as American artists in general? It should not be.

It has long been said that the identity-based show is an evil whose necessity would disappear in a more equitable world, but museums and grant-giving foundations will continue to support this kind of project because of its appeal to various interest groups. In truth, it as much a bureaucratic artifact as a curatorial one. A more astutely focused, judiciously selected exhibition might lead to different conclusions, but this one will not alter the impression that last rites for this type of show are in order.

 

Comments (4) RSS

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Fnarf 1
Hmm. I think identity-based shows can be valid even if the art isn't "about" the identity -- Mexican-Americans don't have to make art about Mexican-Americanness to be interesting.

But it's also true that Mexican-Americans have access to a cultural fount that non-Mexican-Americans don't, which might create interest in the right hands. Basically, anything created from an historically ignored viewpoint has the possibility of pent-up interest even if it's not about that viewpoint explicitly -- but also if it is. Non-white cultures often have art ideas -- ways of seeing, if you will -- that need to be heard, not just because they illuminate unheard ideas but because they expand the way we can understand white art as well.

In a sense I would say that art that comes from minority identities has a GREATER chance of being valuable to us (both "us" as white people and "us" as Americans) than from majority ones. White artists, and white art appreciators, need to see their stuff perhaps even more than they need to show it, in order for us to stay American; because in a cultural sense Mexican-Americans are more American than isolated white Americans, especially self-isolated white Americans.

It may not be "news that they are as creatively diverse as American artists", but that doesn't mean they have the exact same level of access that white artists do. The professional art world is whiter, less Mexican-American, than the culture at large.
Posted by Fnarf http://www.facebook.com/fnarf on April 12, 2010 at 4:21 PM
noirony 2
And the image is particularly resonant in this photo. The driver is driving a type of open-air golf cart-like taxi called the "pulmonia," invented in Mazatlan, Mexico. The artist is referencing her home town at the same time as she references the point of view of the tourist who rides the pulmonia.
Posted by noirony on April 13, 2010 at 12:03 AM
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I think this is a great post. One thing that I find the most helpful is number five. Sometimes when I write, I just let the flow of the words and information come out so much that I loose the purpose. It’s only after editing when I realize what I’ve done. There’s defiantly a lot of great tips here I’m going to try to be more aware of.
Posted by airmaxshoes on November 23, 2010 at 11:36 PM

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