BBC reports:
Directors, writers and cinema buffs had arrived in Jeddah for what had been billed as a week-long festival of films from Saudi Arabia and neighbouring states.The essence of any religion is this hate for life—meaning, a hate for any form of creativity or flourishing.The festival was due to begin on Saturday. But an hour before midnight on Friday the organisers were told by the Jeddah municipality to cancel it.
The only official explanation was that the event had not been sufficiently prepared.
But it is widely believed the ban is the latest victory for religious conservatives, who regard cinema as a form of Western moral pollution.

From a book that has changed my life, Deleuze's Spinoza: Practical Philosophy:
"What poisons life is hatred, including the hatred that is turned back against oneself in the form of guilt. Spinoza traces, step by step, the dreadful concatenation of sad passions; first, sadness itself, then hatred, aversion, mockery, fear, despair, fear, morsus conscientiae, pity, indignation, envy humility, repentance, self-abasement, shame, regret, anger, vengeance, cruelty.."For this reason, the sad passions of religion will always be attached to those on the right of the political spectrum. The current challenge to health care reform is fueled by the sad passions. There is nothing like this hate for life, for the body. It is no surprise that the very same people who had no problem going to war on the most flimsiest reason are the ones who have a big problem with universal health insurance. They have no problem spending billions on the death machine but become angry when billions go to the enhancement of life. And then there is the cross: a death machine as an object of worship. Jesus did not want us to celebrate his death but his life. But his work, which was life work, was transformed by Paul into a religion of death. No religion in the Abrahamic tradition has escaped this transformation, this deadening.
The image, a publicity photo for Caramel, is of Nadine Labaki, an Arab film star.
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