From the comments to this post:
How do European blacks feel about gay marriage? Come to think about it, the gay marraige issue is one upon which Charles has remained silent. Whattaya say, Chuckles? You love the African-American culture, right? What is your take on the whole kerfuffle? Why 70%? Is it entirely religion? Is there something else? Fill us in.
I'm actually angry with black Americans on this point. The whole homophobia thing is just so tired. I wish they would get over it and move on. Let gays be gays, let love be love, let marriage be marriage for all. In fact, I find it rather ridiculous that out of the three main racial groups in California, the one with the most out-of-wedlock births, the lowest marriage rates, and the highest never-married rates had the nerve to vote in favor of Prop 8. What the fucking fuck!
That said, here is something I wrote seven years ago in the Gay Pride issue:
When the former president of Zimbabwe, Caanan Banana, was tried and convicted for sodomy in the late '90s, most Africans believed that his advanced Western education (he was a learned theologian) induced his abnormal desires for men. Excessive exposure to Western culture had turned a once normal African man with a standard sexual appetite into a European libertine with an appetite for the bizarre gay sex. This is how homosexuality is represented in Africa's popular imagination: It is the ultimate sign of white culture, the final product of democratic freedom.White culture is corrupt, exemplifying nothing less than the fruit of knowledge that awakens the innocent mind to evil delights, unearthly pleasures. Too much white knowledge will dislocate the African man from what Disney's Lion King describes as "the cycle of life." Indeed, while the West has blamed African promiscuity for AIDS, Africans have always accused Western decadence for bringing the deadly disease to Africa.
Black America also makes similar connections between white decadence/gay lifestyle and corruption. In a class I taught many years ago at Seattle Central Community College, a black student had no problem linking J. Edgar Hoover's purported homosexuality with the fact that he was, one, white, and two, morally bankrupt. To find the most hysterical expression of this attitude (white culture = decadence = homosexuality) in black America, you only have to read the once popular book Soul on Ice, by Eldridge Cleaver, which argues that "Negro homosexuals" were "touching their toes" for white men because their sense of masculinity had been corrupted by white culture.
Whether in Africa or America, for blacks, homosexuality takes the form of the foreign, the rupture on the border of black culture that initiates the fall from grace. This perception not only locates black gay men as dysfunctional or sick (which is what black homophobia shares with white homophobia), but also as race traitors, sexual Uncle Toms who have surrendered their black identity to European decadence.
The upshot of this African and black American reading of black homosexuality is that it imagines black gay sex as only one type of intercourse: a white man penetrating a black man. Such inflexible and phallocentric attitudes (penetration = power, penetrated = powerlessness) are not only sexist, as Michele Wallace points out in Black Macho, but they also make black gay sex invisible. In black culture, we can't imagine two black men having sex. Such intercourse is invisible, incommunicable, obliterated by the image of an older white master exacting pleasure from a prone young black slave
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