Can you guess where a Supreme Court hearing about local governments discriminating between religious groups displaying monuments in public parks wound up? Can you?
Would it be all right, Justice John Paul Stevens asked, for the government to exclude the names of gay soldiers from the Vietnam memorial?...
Mr. Joseffer had to be pressed to answer the question about excluding the names of gay soldiers. In the end, he said the First Amendment’s free speech clause, at least, places no limits on whom the government chooses to honor.
Justice Scalia agreed. “It seems to me the government could disfavor homosexuality,” he said, “just as it could disfavor abortion.”
The government could disfavor homosexuality, Scalia? Could? The government disfavors homosexuality now—not to the extent that it once did, and certainly not to the extent that you might like it to. But we can't legally marry in 48 states (and the feds don't recognize the legality of same-sex marriages performed in Connecticut and Massachusetts), we can't serve openly in the military, we're fucked if we fall in love with someone who isn't an American citizen, and on and on.
But what's interesting about this article—and what's interesting about the Supreme Court's hearing yesterday—is how seemingly unavoidable the topic of homosexuality is in this country. Even when something has nothing to do with us, we're invoked as some sort of worst-case-example—of injustice, in the case of the liberal Stevens, and tolerance-run-amok, in the case of the raving bigot Scalia.
Can the government accept a statement for display in a playground, Justice Stephen G. Breyer asked, that says “don’t throw food at your brother” but not one that says “pull the dog’s tail”?
And what was the church’s position, Justice Antonin Scalia wanted to know, about “a monument to chocolate chip cookies”?
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